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You are here: Home / Archives for Rights

Rights

For Latin America, Enough is Enough

January 15, 2020 by Leah Grace

by Leah Grace

Protesters in Plaza Baquedano, Santiago, Chile on 22 October 2019. (Photo Credit: Carlos Figueroa)

A wave of anti-government protests is sweeping across the globe. From Hong Kong to Lebanon, France to Iraq, Pakistan to Haiti, people have taken to the streets en masse to express a wide array of frustrations and demands. Nowhere, perhaps, has this discontent been more acute than in Latin America where, over the past six months, mass demonstrations have erupted throughout the region, leaving political chaos, social upheaval and countless human casualties in their wake.

These dramatic outbursts have garnered international attention, with many struggling to comprehend, for example, how a four percent rise in metro fare in Chile could spark months of protest with millions of participants. Yet, what we are witnessing today is not new. Rather, it is the boiling over of economic, political and social discontent that has been bubbling furiously beneath the surface for many years.

The final straw

The initial causes of protests in Haiti, Honduras, Chile, Ecuador, Bolivia and Colombia are remarkably varied. They include the removal of fuel subsidies, minor increases to transport costs, corruption scandals, alleged electoral fraud, and inadequate labour rights. These issues served to push societies already on the brink over the edge. The subsequent social explosions shattered the veneer of many apparently functioning and stable countries, revealing deeply polarised and unequal societies.

In Chile and Ecuador, anger over relatively minor increases in transport and fuel costs became a catalyst for wider protests regarding social and economic inequalities and indigenous rights. In Colombia, a planned strike by labour unions ballooned into a much wider movement against the right-wing government of President Iván Duque. Among other complaints, protesters denounced the indifference, and in some cases alleged complicity, of the state regarding the murders of 727 social leaders and 173 demobilised fighters in the past three years.

In Bolivia, long-standing tensions finally reached breaking point this October. The fourteen-year rule of socialist leader Evo Morales, the country’s first indigenous president, came to a bitter and violent end when the president claimed victory in highly dubious elections to maintain power for a fourth term. The ensuing clashes between Morales supporters and opponents revealed a highly fragmented Bolivian society. Morales supporters condemn his removal as a coup and fear the reversal of his social policies that benefited the poor and indigenous. His opponents celebrate the same events as the restoration of democracy. With both sides resisting compromise, divisions are likely to deepen, and the immediate future of Bolivia seems highly uncertain and volatile.

Us against them

Repressive official responses to the social unrest have fuelled further protests and exacerbated public anger across Latin America. Chilean president Sebastián Piñera announced that “we are at war against a powerful enemy” after the first day of protests in Santiago. As in Ecuador and Colombia, the government deployed the army to the streets and imposed curfews in major cities. The use of excessive force to contain protests demonstrates the failure of governments to engage with their populations to address the underlying causes of social unrest.

Human Rights Watch found compelling evidence that police in Chile committed serious human rights violations in response to protests. At least 26 people have died since the outbreak of protests on 18 October 2019, including three protesters allegedly fatally shot by military forces using live ammunition. A call for police reforms has been added to the list of protestors’ demands. In Colombia, an eighteen-year-old student died after being shot in the head by a police projectile whilst participating in a peaceful protest. This sparked calls for the dismantling of the country’s riot police and widespread condemnation of state-sanctioned violence.

With protests persisting in both countries, heavy-handed tactics and superficial solutions will only exacerbate problems in the long-term. Initial government responses have served only to heighten the perceived division between the political elite and the rest of society. Like many countries in the region, both Chile and Colombia have troubled and violent histories. Governments must do their utmost to build more trusting and constructive relationships with citizens instead of invoking legacies of repressive authoritarian rule and brutal armed conflict. State security crackdowns seem to be a knee jerk response to popular unrest, but they are only adding fuel to the fire of Latin American discontent.

What’s next?

The recent social unrest comes at a high cost. Thousands of people have been injured and hundreds have died across the region. The destruction of infrastructure and disruption to business have severely damaged already fragile economies. People’s daily lives are on hold as schools close, workers go on strike, and streets clog with marchers. But these mobilisations also offer the prospect of dialogue and real change. Despite the diverse reasons for global protest movements, there is a powerful sense of solidarity amongst demonstrators across countries, facilitated by the mass diffusion of images and interviews on social media. People have felt ignored by politicians for too long. On the streets, at last, they are beginning to regain their voices.

The longer-term outcomes of these social movements are uncertain. Protestors’ demands will not be satisfied overnight, but it is also unlikely that they will simply give up in frustration. The scale and persistence of the mobilisations require engaged and committed responses from those in power. The global protest movement may be explained in part as a chain reaction, with one country after another toppling over into mass social unrest. However, this should not obscure the specific demands of protesters in each country, and thus the different pathways to regain stability.

In Bolivia, perhaps the most volatile situation, measured responses and compromise from both sides are crucial if further violence is to be avoided. The interim government’s priority must be the facilitation of credible and inclusive elections within the next three months. In Ecuador, the government should work with social and indigenous leaders, not against them, to reduce discontent. In Chile and Colombia, political leaders must take seriously the demands of their people and implement significant political, economic and social reforms. The immediate future remains uncertain for Latin American countries, but if governments opt for superficial, short-term solutions to paper over discontent, or resort to repressive force, we will undoubtedly see renewed and intensified social explosions in the not-so-distant future.


Leah Grace is an MA student in Conflict, Security and Development at the King’s War Studies Department. Her main research interests include war-to-peace transitions, local participation in peace processes, and urban violence. She primarily works on conflict-affected countries in Latin America and Central Africa. Prior to joining King’s, she worked as a research assistant at the Agency for Reincorporation and Normalisation in Colombia where she worked on projects relating to the reintegration of former combatants and the impacts of stigmatisation on this process. She also coordinated several community projects with a local NGO focused on violence prevention and the promotion of human rights. Leah Grace holds a BA in French and Spanish from the University of Cambridge.

 

 

 

Filed Under: Blog Article, Feature Tagged With: Latin America, leah grace, Protests, Rights, riots, Unrests

Out of Balance: A Review of Women’s Rights in Myanmar

May 27, 2019 by Anna Plunkett

by Anna Plunkett

27 May 2019

Women Factory Workers Strike (The Myanmar Times, 2011)

Myanmar is a country that has sprung to global attention in the last few years, its seemingly self-led non-violent transition towards democracy was soon tarnished by the systematic ethnic cleansing of the country’s Rohingya Muslims in Rakhine State. At the epicentre of these storms has been Daw Aung San Suu Kyi, nicknamed ‘the Lady’. The now State Counsellor had been the global symbol of modern non-violent, pro-democracy struggles from behind the bars of her house arrest. After her release in 2012 she won a landslide election to join the legislature as an MP for the National League of Democracy, a taste of the victory she would achieve three years later in the 2015 election. She soon achieved notice within Myanmar for her preference for traditional dress inspiring a resurgence in this simple but elegant style. However, since taking office she has failed to maintain this saint-like status, losing support both domestically and abroad. Her fall from moral status symbol to a pariah of the diplomatic circles she was once the darling of provides a stark snapshot into the complexities facing women throughout Myanmar. Women in Myanmar are often portrayed as exotic and beautiful, with striking images of long-necked tribes and thanaka painted faces used throughout the tourist industry. Yet their access to many leadership positions and even basic rights are fraught with much darker struggles.

Daw Suu was the symbol and leader of the pro-democracy struggle in Myanmar[1] since her arrival in the country in 1987. She gave inspiring speeches from outside the central hospital where she cared for her sick mother, the original reason for her return to the country after settling down with husband Michael Aris in Oxford. Since then, her face has been plastered on street signs, posters, postcards and matchboxes across Myanmar and internationally, despite domestic bans.[2] In the wake of her rise within the political arena, and in response to the continuing conflicts within Myanmar’s borderlands, a plethora of women’s organisations jumped into existence.[3] Today, almost all ethnic armed organisations (EAOs) have dedicated women’s organisations or arms focused on the promotion of women’s rights, human rights and economic and social welfare. These groups, which have been fighting along almost all of Myanmar’s borderlands for autonomy from the state have been active since before Myanmar achieved independence. The presence of such wars have isolated the communities in these regions from access to state services and international norms, something these women’s groups and branches focus on attempting to provide to the communities under EAO rule. The mobilisation of women is not unique to the borderlands, with women’s rights groups forming within the capital and across the central zones. The power of these new women’s groups was seen during the women led factory strikes in 2015 and 2011 over worker protections within Chinese owned garment factories. Women have the capacity and are willing to mobilise around key issues that impact their lifestyles and livelihoods.

Women Fighters in Kachin (Adriene Ohanseian)

However, this organisation and activism is not fully mirrored in the positive progress of women’s rights within this transitioning state. Over the past four years a network of women’s organisations have organised “16 days of activism” to promote basic protections for women within Myanmar and advocate against domestic and other forms of violent abuse against women. An event that struggled to get official state approval in its first year, but has since gained standing with the Pa’O Ethnic Affairs Minister speaking at the event in 2018. The necessity of this activism became clear to one trainer when working within the local communities, by the end of a three-day training programme on domestic abuse almost all participants had identified and spoken about examples of physical or psychological abuse they had personally experienced.[4] Women’s rights continue to sit within a state of almost abject neglect, with the few ongoing state interventions failing to make the changes that are increasingly being demanded from below.

Another noted how domestic abuse was viewed as a “natural” part of relationships between men and women within many rural communities, this normalisation was attributed to the legacy of violence from the conflict within the borderlands and lack of education within many communities.[5]

The continuing war across Myanmar’s borderlands is compounding the struggle for women’s rights and equal opportunity. Multiple reports have identified rape as a weapon of war utilised by both the military and the EAOs.[6] More women are beginning to come forward, to seek justice and support, however services are stretched trying to provide adequate assistance within a justice system biased against victims. The justice system remains tied to the military dominated government, with cases often taking too much time and becoming so expensive that communities seek redress through alternative, often informal means. Many villages continue to rely upon village headmen or financial redress packages to provide justice over those of offered by the official justice mechanisms.

Despite this, the women of Myanmar are far from just victims within this uneven landscape. Women’s organisations continue to report and advocate on crimes and inequalities, even in the face of growing oppression from the state. In many of the conflict zones women act as the primary household earners, with men away at war or seriously injured by it. Where direct conflict has ended the persistent drugs epidemic in the borderlands, many women face being the sole providers for partners and sons with addictions. Women also play a critical and active role within Myanmar’s ethnic armed organisations, including roles as fighters within women’s units. Women continue to be active within their communities and fight to be heard and included.

Women’s activism within Myanmar’s conflict zones – both within the conflict effort and as primary earners – has materialised due to a belief that women pose less of a threat and are therefore less likely to be arrested. This belief has resulted in women taking on responsibilities traditionally reserved for men, such as village headmen. During the conflict in Karen State, the number of female village heads has surged, as the role became less desirable due to concerns over the violence such leaders face when interacting with the state:

“Village heads … are usually women, because men cannot survive the repeated beatings and punishments by the soldiers [whereas women are beaten and tortured somewhat less often]. Therefore, nobody wants to be a village head throughout the whole region.” Female Village Head

Yet once this danger has passed, women have found themselves removed from these roles in power and leadership. They are blocked from these key leadership positions which increase in desirability as the immediate threat has reduced with the signing of the National Ceasefire Agreement in 2015.

Women Representation in the Peace Process (USAID)

Women have fulfilled a breadth of roles within Myanmar’s war efforts, from fighters to negotiators and mediators to service providers and village heads. Yet as wars within the borderlands begin to reduce so have the roles open to women. Despite the opening of the national dialogues for peace, and the government more broadly under the National League for Democracy, women are failing to achieve representation. A recent report released by USAID highlighted the underrepresentation of women within the peace process, with many fulfilling technical roles within the peace process but unable to engage with policies under negotiation. Meanwhile women continue to be victims within Myanmar’s war zones and at home. Despite their organisation and promotion of their plights, reforms to make domestic abuse illegal have stalled in parliament.

Women may be visible within the political arena in Myanmar, and their roles may be varied, but they still lack access to basic rights and this is proving a chokehold not only for them, but for Myanmar’s development overall. Progress is beginning to develop but it is slow and proving to be increasingly ineffective in the wake of increasing demands for women’s rights, participation and activism. Though the state may be slow to respond there is no doubt about the veracity of womens activism in Myanmar, which if the state could harness could prove to be force of will needed to establish change.


Anna is a doctoral researcher in the Department of War Studies, King’s College London. She received her BA in Politics and Economics from the University of York, before receiving a scholarship to continue her studies at York with an MA in Post-War Recovery. She was the recipient of the Guido Galli Award for her MA dissertation. Her primary interests include conflict and democracy at the sub-national level, understanding how minor conflicts impact democratic realisation within quasi-post conflict states. Her main area of focus is Burma’s ethnic borderlands and ongoing conflicts within the region. She has previously worked as a human rights researcher focusing on military impunity in Burma and has conducted work on evaluating Bosnia’s post-war recovery twenty years after the Dayton Peace Accords. You can follow her on Twitter @AnnaBPlunkett.


[1] Then Burma, the military SPDC government changed the name in 1989 though Burma was still widely used until the transfer to a civilian government in 2011

[2] This has been reported by ex-political prisoners who were arrested simply for having images of “The Lady” after the 8888 uprising.

[3] For example, see Women’s League of Burma, GEN and WON – all womens networks with large member organisations based on womens rights.

[4] Insight from field interview with women’s rights trainers, conducted by Author in 2018

[5] Testimonies given as part of research on Myanmar’s democratisation process as part of the author’s PhD research. Testimonies were collected by the author on multiple research trips between 2018-2019.

[6] See reports by Karen Human Rights Group and Kachin Women’s Association Thailand respectively: https://reliefweb.int/report/myanmar/suffering-silence-sexual-violence-against-women-southeast-myanmar-december-2018 https://kachinwomen.com/reports/

 

Filed Under: Blog Article Tagged With: Anna Plunkett, Myanmar, peace, Rakhine, Rights, Rohingya, women, Women's rights

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