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You are here: Home / Archives for Art

Art

Art, conflict, and the everyday - Traces of War launch event

April 18, 2016 by Strife Staff

By: Laurie Benson

DSC_0569
Ribbons I, 2015. 6 bars made of various Siachen soldier’s clothing, sponge and wood. Photo credit: Baptist Coelho, Project 88, Mumbai; LAMO, Leh.

Wednesday 13th April marked the launch of the Leverhulme Artist-in-Residence hosted by the Arts and Conflict Hub and Research Centre in International Relations, Department of War Studies, King’s College London. The residency features the artist Baptist Coelho who introduced his artistic practice at the event. An exhibition entitled ‘Traces of War’ will be held in November 2016 at the Inigo Rooms. Co-curator Cécile Bourne-Farrell stressed that the exhibition is an exploratory process to ‘recalibrate our vision’, not by transcending, but engaging with the everyday experiences of war and its locations. This article explores certain themes prompted by the upcoming exhibition and discussions, namely in terms of commemoration, the everyday, and the role of artists and art in conflict.

 

Screen Shot 2016-04-21 at 15.25.52
Left to Right: Baptist Coelho, Vivienne Jabri, Cécile Bourne-Farrell. (Photo Credit: Xenia Zubova)
IMG_5106
Council Room, King’s College London, Strand Campus. (Photo Credit: Laurie Benson)

Baptist’s presentation took the audience on a journey from locations in India and Pakistan, to the living rooms of ex-British soldiers, and memorial sites in Brighton. Since 2006 he has engaged with the India/Pakistan conflict though a project entitled Siachen Glacier, exploring the extreme conditions experienced by soldiers on the border-located glacier battlefield. Notable pieces have included Ribbons I (2015) and “I long to see some colour…” (2009) an installation piece in which empty photo frames in a soldier’s rucksack suggest that what is not visible can still be present. From tales recounted to the artist embedded with the soldiers, the claustrophobic white landscapes of the glacier framed their reality day in, day out. So often saturated by the CNN-bannered news imagery or fluorescent aerial drone aesthetics, Baptist’s work and its realisation in the gallery space also stresses the banal palettes of conflict.

 

DSC07121 edited
“I long to see some colour…”, 2009. Installation with soldier’s nylon rucksack and 70 photo frames. Photo credit: Baptist Coelho; Project 88, Mumbai; Visual Arts Gallery, Delhi. Collection: The Lekha and Anupam Poddar Collection

Working in mixed-media, from installation and photography to video, his practice draws on different textures, archival maps, booklets, interviews, and recently, gauge bandages. His aesthetic engagement prompts the viewer to consider the co-presence of different narratives; of what gets counted or not. Conflict involves human lives, bodily disposition, struggle, and the day-to-day. Focusing on objects juxtaposed in a cold display cabinet, for example, alludes to the proximity and distance of conflict and its display. How and through what frames is conflict viewed? What does an audience expect to see? What are the ethical and political implications of visibility and what is naturalised?
The role of the artist in conflict and politics has long been theorised, contested, and marketed. Art has been drawn upon to illustrate the horrors of war by academics, critics, and philosophers alike. Picasso’s Guernica is one of the most commonly cited examples. But perhaps what is also at stake is the practice, the doing. Artistic methods of researching and visualising intervene as much as they reveal; ways of working are potentially disruptive. They are also relational. Art is curated, exhibited, funded, viewed, and reviewed in contexts with audiences bringing their own frames of reference, expectations, and experiences in these processes of meaning-making. As Theodor Adorno reminds us, art works are both aesthetic and ‘social fact’.

Memories and traces of the past surface in the present, from war memorials, literature, film, and art, to personal stories passed through generations, and community claims left unrecognised in (re)articulations of the nation. How and what gets commemorated- its performance and symbolic cache- are political, intersecting the private and public. Public sites, for example museums and their collections, are not neutral but institutional spaces with bordering practices that intersect personal histories and official narrative. Baptist stresses engaging with the archive as a central part of his artistic research. The archive is active, not a relic of the past, but rather history in the present. An upcoming art project will look at the commemoration in a Brighton community for an Indian soldier fighting under the British in World War One. The recent controversies over the statue of Cecil Rhodes exemplifies the ongoing question of how a nation deals with its colonial past and what, and whom, are considered to belong. Judith Butler speaks of the ‘derealisation of loss’, of the politics and hierarchy of human experience, but Baptist’s work also suggests the possibility of thinking differently through and with art and its politics.

 

The exhibition supported by King’s Cultural Programming entitled ‘Traces of War’ will be held in the Indigo Rooms, from 26th October to December 2016.It is being curated by Professor Vivienne Jabri, Department of War Studies, and Cécile Bourne-Farrell. The exhibition will feature work by prominent artists, Jananne Al-Ani and Shaun Gladwell as well as pieces by Baptist as-yet exhibited in the UK. The residency, featuring the artist Baptist Coelho, is being supported by the Leverhulme Trust and the Delfina Foundation.
Laurie Benson is a PhD Candidate in the Department of War Studies

 

For more information about the artist please check:

http://www.kcl.ac.uk/sspp/departments/warstudies/people/baptist/index.aspx

 

Additional Information & Media:

http://www.kcl.ac.uk/sspp/departments/warstudies/news/newsrecords/Baptist-Coelho-launch-marks-Traces-of-War-exhibition.aspx

Filed Under: Announcement, Event, Event Review Tagged With: Art, war

The cartography of conflict in the work of Marcus Jansen

November 19, 2014 by Strife Staff

By Tom de Freston:

Marcus Jansen, solo show at Lazirides Gallery: ‘Whistleblower’ - 11 Rathbone Place, London W1T 1HR. Until Thursday 20th of November 2014

Marcus Jansen is a cartographer of conflict. A number of his paintings map the impact of war on the urban environment. His current solo show at Lazarides Gallery (London), which comes to an end tomorrow, is his most significant UK show to date. Two large mixed-media works depict coastlines which echo the shape of rifles; the hard-edged perimeter tells us this is a man-made coastline, the border of an urban populous. There are no humans present, only the odd plastic toy elephant. It suggests war as an apocalyptic game. The topography is displayed as if viewed from an aerial descent, making the viewer a sky-bound voyeur and the scene one which defies gravity. Jansen’s work seems to suggest: this is our destination.

One painting explicitly quotes Delacroix’s ‘Liberty Leading the People’ (1830). This was a painting made during the July Revolution in France of 1830. Liberty is personified as a heroic maternal figure, flourishing the flag of the revolution and leading the nation’s citizens in an uprising against the regime of King Charles X.

So what are we to make of Jansen recycling an image with such specific historical and political connotations and rehousing it in a contemporary context? It is important to recognise that Delacroix’s image has become so iconic that it no longer really stands for a particular revolution, but a revolutionary spirit in general. In this sense perhaps we are to read the image as relating to the various uprisings of the last few years, euphemistically called the ‘Arab Spring’. Except that Jansen’s additional iconography - British, American and Scottish flags - negates such a tenuous analysis. The clues come if we dig further. Delacroix’s Liberty leads a throng of people over the barricades. Jansen’s figure is solitary; she emerges from an abstract storm of mud and shit. Here, freedom marches without the support of the people.

Jansen has witnessed and engaged with the events that have unfolded as a consequence of 9/11 as both someone who calls New York ‘home’ and someone who fought in the First Gulf War. Yet his images, particularly this image of Liberty, is not one of blind patriotism; quite the opposite. His painting suggests the folly of war, casting the Anglo-American axis and its adventures into Iraq and Afghanistan as a vain attempt to push the idea of ‘Liberty’ forward without the support or backing of the people.

The message is clear. I think the strongest work in the show, however, is when the paintings are less dogmatically didactic, when the politics informs rather than dictates, or shows rather than tells.

In ‘Homeland Security’ a slate grey sky is the backdrop to an acidic orange architecture reminiscent of US prisoner jumpsuits. A figure lies slumped in the middle of a mud-covered courtyard. Everything about the scene is reminiscent of press images of Guantanamo Bay. The painting is taken beyond illustration by the shaft of blue light which breaks through the sky and the architecture, shining down on the solitary figure. The blue zings against its complimentary orange, creating an eerie filmic quality to the scene. The whole thing feels unreal, or perhaps half real, due to the interplay of the familiarity of the setting and the strangeness of this sci-fi column of light. Jansen’s paintings push us into liminal spaces, into what Freud called the unheimlich, best translated as the ‘unhomely’.

The light on the figure suggests surveillance, as if there is an all-seeing eye looking down on the individual. The architecture might suggest Guantanamo Bay on a literal level, but its fragile state (the walls appear on the verge of collapse) suggest a more indeterminate geography. It takes no great leap to read this image in allegorical terms, as the all-seeing eye of the state looking down on us, the figure as a metaphor for all individuals. This places the image in a wider geopolitical context of issues of state surveillance, which brings Snowden and Wikileaks to mind. Jansen is tapping into an Orwellian spirit, housing the fears of 1984 into the architecture and politics of the present.

Hidden away in the show are a set of works which Jansen suggests mark a new departure. They are a series of landscapes, seven in total, depicting single figures, some human, and some animal. One depicts a cow looking down a hole, another a zebra sinking into the picture plane.

Talking to Jansen it is clear the surfaces are built up first, treated as abstract planes, in which intense colour is laid down (poured, dripped, pulled and dragged) and then over this a layer of fractured black marks, reflecting the way forms open and close as we move through a landscape. There is the sense that the surfaces are made with an expressive abandon, allowing tone and colour to shift and mutate until something seems to happen. Then Jansen starts to find space in the flatness of the abstract planes, and forms and possibilities emerge. The surface of the picture presents him with options for how depth and narrative might be found within. The odd line and motif may be added, something as simple as a red horizon line or concentric circle depicting a target. With a sophisticated simplicity Jansen creates these environments, which act as stages upon which he can direct action. By the very nature of these spaces they exist on the slippery juncture between abstraction and figuration, flicking between the twofold spatial modes of painting: the reality of its depth and the inescapable illusion of depth.

Jansen’s figurative additions are collaged extracts, cut and spliced from a multiplicity of sources. He scours magazines, journals and the internet, looking for additions which might fit a certain composition/landscape. Jansen’s particular approach to collage calls to mind figures such as Hannah Hock and Robert Rauschenberg. Rauschenberg’s screen prints are often seen as synonymous with the experience of channel-hopping on a television, flickering between various visual and narrative registers. The disjunctions present in these latest works by Jansen, with the conscious jarring of space and figure, reflects the more modern experience of internet-browsing, flickering between such an array of sources as to feel almost totally lost in a void-like space. Jansen’s aesthetic in these new landscape paintings is a painterly expressionism for the digital age.

‘In Between Rubble’ and ‘Transforming Landscapes’ particularly captured my interest. Both depict small boys isolated in landscapes. They remind me, as so many landscapes of this nature do, of Michael Andrews’ great Thames Estuary paintings. Those are paintings made at the end of an artist’s life, an elegy to the inevitability of life’s transience. Jansen’s images are mirrors of this, nostalgic reflections of lost youth. I write this article whilst on a family holiday in Devon, the county I grew up in. This personal anecdote is relevant because the images remind me of this childhood, in particular wandering with joyful aimlessness through fields, playing games with berries and seeing nature as a giant playground in which the seemingly still time of youth would never end. What Jansen depicts is exactly what Keats alludes to in ‘Ode to a Grecian Urn’ – that sense of longing for that ‘slow time’.

In ‘In Between Rubble’ a blue child is present, teetering half way up the painting. The figure is a photograph which has been cut and lifted from a magazine. Its appropriation means the original context is lost, so there is a sense of loss in the very mechanics of the way the pictures are made. Every photograph is a signal of a small death, and every splicing from a source is another metaphorical death, which means this child is now present in a half-life fantasy space. The slight twist of the body and the balance between the left and right arms have all the counterpoint mechanics of the Contrapposto of a Classical sculpture, whilst the figure also has a loose informality which only photography can capture. The mix between the two is powerful, creating a sense of a figure in flux, tenderly balanced between one step and the next.

In ‘Transforming Landscapes’ the action is more dynamic, a small boy leaping across a space from left to right. It reminds me of Cartier-Bresson’s iconic image of a silhouetted figure leaping across a puddle. More broadly it reflects Cartier-Bresson’s principles of capturing the ‘Decisive Moment’ of action, the moment of ultimate tension. Photography is mainly analytical, looking to capture and distill events from reality and break them down to these moments. Painting is more synthetic, the construction of decisive moments. Jansen’s trawling of imagery to find figures that provide the action to fit with the stage settings of his landscape is closer to the construction of a play or a poem than a photograph.

Both Jansen’s paintings of children in landscapes fit into a broader history of Romanticism. In particular I am thinking of the solitary figure in the sublime landscape. Jansen deploys the iconographic language of Casper David Friedrich and the painterly handling of a late Turner, the two painting icons of European Romanticism. In Jansen’s new landscapes the children are lost but seem blissfully unaware, happily still playing and loitering, not engaging in the dynamics of the picture which suggest existential angst. The theatrics of such a depiction, in particular the sharp juxtaposition of the child’s innocence against its setting, must surely remind any viewer of contemporary and historical images of children affected by war. In the last year alone we have seen such imagery from Gaza, Syria, Ukraine, Iraq, Afghanistan and Libya to name a few. I am particularly reminded of a set of ‘before and after’ images of Aleppo.

In one of the ‘before’ images a child could be seen playing in the alley of a built-up area. It was busy with people, the scene was rich in colour, and the architecture was full of beautiful decorative additions that gave the scene and the place specificity. In the ‘after’ image, everything was covered in sheets of grey ash, as if the entire scene was shot in black and white. The architecture had been reduced to a generalist rubble that without context just reads as a ubiquitous warzone. The hive of activity was replaced by a desolate scene bar a single child playing in the rubble, leaping point to point. The paradox inherent in this scene is what Jansen depicts in his spaces. The magical feel of his paintings suggests these are nowhere spaces, they are landscapes of loss. For the cartography of conflict is the mapping of loss.

 


 

Tom de Freston is an artist based in Oxford and London, working at Magdalen Road Studios. He has exhibited his work in solo shows in London, Cambridge, Chichester and Tokyo. He has been awarded numerous residencies, most recently a Leverhulme Funded post and the Hatley Residency at the Centre for Recent Drawing. Six catalogues/books have been published on his work, including articles by Sir Nicholas Serota, the Hon. Rowan Willians and Sir Trvor Nunn. Visit his website here.

 

Filed Under: Blog Article Tagged With: Art, cartography, conflict, loss

Review: Lola Frost - Taking Risks

October 29, 2014 by Strife Staff

By Tally de Orellana:

Between-Here-and-There2008C
Lola Frost, ‘Between Here and There’, 2008. Oil on canvas. 78x68cm

Individuals are guided in their choice between risk-avoiding and risk-accepting strategies by their worldviews - their culture.[1]

Reader; think about ‘risk’. The idea will inevitably take your hand through the everyday sphere: whilst investigating new paths, investing in unfamiliar fields or smelling new flavours. As articulated in the quote, risk appears as a human condition, one that we tease, that we avoid and even, somehow and hopelessly, attempt to ignore. The notion of risk takes visual shape in the hands of South-African-born painter Lola Frost. Whilst the rain threatens to drench every single soul in the city of London, sheltered in the exhibition space in the East Wing of Somerset House are to be found twenty-three paintings – produced over the last sixteen years - that unveil her unique visual expression of risk under the title ‘Taking Risks’.

Taking-Risks-2014C1
Lola Frost, ‘Taking Risks’, 2014. Oil on Canvas (117 x 124cm)

Fleshy, highly intricate patterns endowed with a somewhat gloomy reading of the human psyche are the visual elements composing the narrative presented in the show. Upon entering the room, the path is set to place the observer in a position of wonder; what is one’s human relation with ephemerality and movement, and, in a wider context, why is it at stake in political terms? Indeed, it seems worth mentioning that this exhibition is Frost’s visual arts input to the initiative by the Department of War Studies at King’s College London, an initiative to open up socio political conversations in relation to the visual sensitivity embedded in art. The recurrent impression of shift and movement offered by the series of paintings reflects and questions the orthodox representation of nature, as expressed in ‘Taking Risks’ (see photographs of works below) whilst the fleshly hues as in ‘Between Here and There’ can be directly connected with the human body. One might read in these representations, as Jeremy Theophilius suggests in the exhibition catalogue, an orchestration of the ‘reflection of both landscape and the human form’.[2] This reading can be enlarged through political and philosophical lenses, for intricate patterns such as those in ‘Coming Alive’ can be seen as a commentary on gender identity whilst the themes of the works – loss, void, expectation – recall conceptualisations of ethics. It is this unsettling impulse, expressed by the un-tangible and un-recognizable shapes, that Frost sets as arena for the viewers to take risks, an aesthetic risk.

Coming-Alive-2010.-C
Lola Frost, ‘Coming Alive’, 2010. Oil on canvas. 140x166cm

It is of great interest to observe the role that contemporary art plays in this case in the engagement with critical political theory. As it has been assumed more often than not, the latter has seemed to present itself as a hermit within the social sciences. Engaging in further discussion within a non-fine arts-centered institution such as King’s College, this show will serve as platform for a series of conversational events between the artist and the Department of War Studies, where the spheres of aesthetics and politics are to be re-ignited and, I would argue, finally re-united.

Lola Frost – Taking Risks King’s College London, Somerset House East Wing, 7-25th October 2014

_____________________

Natalia de Orellana is a second year graduate student in the dual degree program Arts Administration and Policy and Modern Art History, Theory and Criticism (2016). She holds an MA in Art History from The University of Edinburgh (2012). Since 2010 she has collaborated in a number of curatorial projects in the United Kingdom and in the US (Chicago). She is at present a curatorial fellow for the MFA Show 2014-2015 at the School of the Art Institute of Chicago.

NOTES

[1] Michael Thomson, ‘Aesthetics of Risk: Culture and Context’, 1980.

[2] Jeremy Theophilius, 2014, Taking Risks exhibition catalogue, available here: http://www.kcl.ac.uk/sspp/departments/warstudies/people/lolafrost/takingrisks.aspx

Filed Under: Blog Article Tagged With: Art, Lola Frost, Strife, Strifeblog, taking risks

Charnel house, horses, art and conflict: Interview with Tom de Freston

December 17, 2013 by Strife Staff

Pablo de Orellana interviews artist Tom de Freston on nature of strife and conflict in his latest paintings on show at Breese Little Gallery.

I am at the Bresse Little Gallery, surrounded by twelve large canvases by the artist Tom de Freston. They are powerful political paintings which balance a staggering array of painterly approaches and iconography- horse headed figures, pot plants, nods to Abu Ghraib, Guantanamo Bay, crucifixions and last judgements. Over the course of two hours of interview, we covered a breadth of subjects related to the paintings on show, which made me strikingly aware that these were not in any way didactic paintings, but rather images which open up a depth and range of dialogues. The transcript below is the edited version of this interview.

Danae
Tome de Freston

Pablo de Orellana: Can you tell us why your latest show is called ‘The Charnel House’?

Tom de Freston: There were a few things I wanted the title to allude to. Historically, charnel houses were buildings near churches where the bones from grave digging could be stored. It has passed in to more common parlance to mean a place which houses death, and is often part of the vocabulary of horror fiction. More specifically it is a nod to the Picasso painting of the same title, which was made just after the end of WWII, in a mirror of the way Guernica was made in the build up to WWII. It is a painting which nods to the horrors of the holocaust, setting the fear and mutilation within a domestic setting. Picasso made the unimaginable scale of the suffering of the war and the holocaust specific to one family, which paradoxically and distressingly ups the level of pathos.

The nod to Picasso is obviously overt in the work, most particularly the horses heads which are clearly borrowed from Guernica, which appear obsessively everywhere. Can you tell us more about these?

In Guernica the horse is the central motif in a maelstrom of activity. The whole body breaks, opens up and collapses across and down the centre of the canvas, yet the head is the key, the head is this half mechanical, half animalistic scream. For me it is the most powerful single snapshot from any painting I know in regards to the horrors of war, even more visceral than anything Goya came up with. It is a scream of innocents, even more powerful than the child in the mothers arm to the left of the picture. As such it has, even in the paintings a clear metaphorical dimension. It is obviously a work which deals explicitly with the specifics of the events in Guernica on the 26th of April 1937, during the Spanish civil war. Yet it goes beyond this and talks about more universal themes. It is the power of that which drew me to lifting the motif and borrowing it from new ends.

Having said all that, I think it is important to distinguish the role of Guernica as a source from the broader iconography of horses in art history. When I think of horses I think of the long succession of ridiculous paintings of leaders parading on horses, glorified leaders into war, with the horse as a symbol of the state and the leader therefore as a figure in total command of his people. Velasquez (Prince Baltasar Carlos on Horseback 1635-36) and J. L. David (Napoleon Crossing the Alps- 1800) are two of the most absurd examples. As such I think all the horse heads, to an extent, have echoes of this type of metaphorical content. The horse is not just a single motif, but a character, or perhaps more a whole case of horse headed characters.

Mother Wept
Tome de Freston

All of which seems to ignore the fact that we are not looking at horses, as with Picasso, but horse-headed people. Where does this anthropomorphic tendency come from and what is its function?

Yes, quite. I wanted to create a central protagonist which was absolutely other, and then to build a world and a fragmented narrative around this character. The horse head provides an ideal model for this. The history of characters with animal heads and human bodies is obviously very rich and is present in mythologies from almost all cultures across the world. There are horse headed figures in various myths (Kinnara in some versions of the Indian myth and Tikbalang in Phillipine folklore), but they are not anything like as familiar as many other hybrid characters. This relative anonymity meant I could construct a mutated mythology around the horse-headed character.

I want to come back later to what appears quite a literary approach, but despite being other these characters are explicitly human in many of their actions. They take baths, look after pot plants, live in houses and shit on the toilet. As to the latter, why is one of your characters having such a horrendous time in the loo?

(Laughing) When put like that it sounds like I might be making adverts for diarrhoea or constipation relief. I’m not sure any marketing team would sanction this particular episode though. The figures on the loo are always slight nods to the Francis Bacon triptych of George Dyer on the loo, which depict the evening he committed suicide in 1971 in their Paris Hotel room. But I more broadly think of bathrooms as the most private of all domestic spaces, and the loo as the pinnacle of this. So any picture of someone on the loo feels like an invasion, a voyeuristic intrusion into someone’s life - in a way not to dissimilar to the Murdoch empires betrayal of privacy exposed by the Leveson enquiry. The figures on the loo tell us the viewer, the Tom peeping through the window, that this is a space we should not be entering.

Split
Tome de Freston

Is this privacy apparent in all the paintings?

I am amazed that in Mother Wept people find the image of the man on the loo more disturbing than the image of a mother holding her screaming, perhaps dead, child. I think that says a lot about our engagement and exposure to images of grief and suffering. That said the man on the loo is distressing, clearly in the process of evacuating his bowels from two ends. I wanted to find a physical embodiment of an emotional torment, to make what was happening inside visual in the crudest of forms. It is not as if you actually see any crap or vomit, but the mere suggestion of its production seems to be enough to insight a reaction. But I am very conscious of not wanting to make work which is about sensation. Jake and Dinos Chapman do that brilliantly, as do many other artists of their generation, but it is not something I am so interested in pursuing. I am not nihilistic in that same way.

Spectacle is obviously present in some of the images of violence. I am thinking about the crucifixions scenes but also the paintings which nod to Guantanamo Bay and Abu Graib. Can you tell us about this political strife in the work (excuse the pun)?

I don’t want to make work which is Political with a capital “P”, and certainly have no interest in making didactic painting. But the paintings of waterboarding and the nod to the mistreatment of inmates in Abu Grabi obviously situates the work in that realm. With the waterboarding I was less interested in making a comment on the rights and wrongs of waterboarding (despite having clear personal views on this) and more interested in depicting the obvious suffering such an acts induces, regardless of whether marks are left or not. In ‘Split’ I did have the incidents at Abu Graib, involving people such as Lynndie England, in mind. But again, I was more broadly interested in depicting the type of things humans are capable of doing to each than making any explicit political comment about those incidents. ‘Pandora’ is a follow up to this, depicting what appears to be four conjoined figures emerging like a jack in a box out of the picture frame, a clear doubling of the couple conjoined in ‘Split’. I suppose my interest is less in a political agenda and more in dealing with the nature of the aesthetics of war, terror and violence in contemporary society and the manner in which we, the often detached viewer, engage in the spectacle of such images.

Pandora
Tome de Freston

Tell us more about what you mean by this, in regards to the ‘spectacle of the images’.

I suppose I have Guy Debord’s ‘Society of the Spectacle’ in mind, which whilst a Marxist ramble, is incredibly eloquent in describing and foreseeing the relationship between modern media and our consumption of imagery. Debord spoke about the role 24-hour news coverage had on us, desensitising and anaesthetising us to footage of suffering, through repetitive exposure. That problem has only got worse- through the mass of imagery and coverage through social media, the internet as a news feed, and general developments in technology, media and communication. It is the paradox of being so connected to all this suffering and simultaneously enacting a detachment. I suppose I am interested in making paintings that explore this process.

Is this not just the kind of nihilistic tendency you said you were not interested in pursuing?

I don’t think so, because I am not interested in just mirroring this process back at the viewer, but rather engaging with this process to find relevant and effective ways to re-engage a viewer. It relates to my broader interest in a question of whether Tragedy as a dramatic convention has developed processes and a lexicon which works in contemporary culture. Which is all very wishy-washy so I will try and give examples. The paintings might initially appear to be comic: odd horses, lurid colours, silly visual puns and strange cute cat -dogs. But I want this comedy and the absurdity to disarm people, which is also what I want from the clash of stylistic approaches and the staging of the scenes. So that the comedy on the surface is a device to unlock the tragedy, as if it is a key to making the viewer feel empathy. I suppose ultimately, however ridiculous the horse headed figures are, however excessive or repetitive the actions are, eventually I want them to care for the character. So that the distancing that is enacted by the process of ‘othering’ the figure, by giving it a horse head, is eventually one of the devices which makes us think, this could just as easily be me, my family, my body, my home.

_____________________

Pablo de Orellana is the founder of Strife and editor as well as relentless art lover and sometime curator.

Tom de Freston is a painter based in Oxford, represented by Breese Little Gallery (London). In September 2012 Gatehouse Press published “House of the Deaf Man” a collection of drawings and paintings by Tom and poems by Andrea Porter in response to Goya’s time in “La Quinta del Sordo”. His work can be seen at www.tomdefreston.co.uk. He has previously contributed to Strife Journal with an analysis of painting and conflict read through Goya’s paintings which you can read on Strife Journal Issue I.

Tom de Freston: The Charnel House
Breese Little Gallery
30b Great Sutton Street
London, EC1V 0DU
more details here: http://www.breeselittle.com/#/future-tom-de-freston/4580133901
Online exhibition catalogue available here: http://issuu.com/breeselittle/docs/tom_de_freston_-_e.catalogue_-_bree?e=8048082/5574462

Filed Under: Blog Article Tagged With: Art, conflict, Pablo De Orellana, Tom de Freston

Operation Iraqi Freedom’: Ten Years, 189,000 lives, and 2.2 trillion US taxpayer dollars

March 28, 2013 by Strife Staff

By Maura James

You may have noticed the ‘Reel Iraq’ film festival badge Strife hosted on the blog over the past week. Thursday I attended the festival launch which featured the documentary, ‘The Dreams of Sparrows’ directed by Haydar Daffar. Daffar chronicles 2003, the year of the US led invasion, in Baghdad Iraq, his home town. The film was very moving, and I encourage readers to view it. What I would like to share, though, is my experience Friday, when I participated in ‘Art, War and Peace: Responses to the Invasion and Occupation of Iraq’. The day-long conference featured Iraqi artists from the diaspora and was moderated by Dr Alan Ingram (UCL). The talks were presented by artists featured in the exhibition ‘Geographies of War: Iraq Revisited’

The first talk presented by Rashad Selim titled ‘Separation, Outflow and Attitudes of Return’, set the tone for the day. Selim, like all of the artists present, is a diaspora Iraqi artist. His talk focused on a sense of entanglement and loss that he feels as an Iraqi artist and that Iraq is currently experiencing. Throughout history, Iraq and Mesopotamia was the bed of civilisation. Art and culture flowed from there to the rest of the world, but today there is an outflow and talent drain that is leaving Iraq. Selim is very concerned about the cultural identity of exchange that has been threatened by the wars and turmoil in the land for the past fifty years. His talk was depressing, but Selim is focused on creating points of connection in his art to revive the historical exchange. Though Mesopotamia is the cradle of civilisation, Selim noted that the cradle can be the grave.

Satta Hashem described how his identity as an Iraqi was intertwined in his artwork because, according to Hashem, art reflects experience. As a youth he was tortured and forced to flee Iraq to go to school in Algeria. After university he returned to northern Iraq and became a partisan for three years before leaving Iraq in 1978. In 1991 his family, still living in Iraq, lost everything as a result of the first Gulf War. During the first Gulf War he was constantly watching the footage coming out of Iraq and he spoke to his family regularly. Much of his work reflects the horror of that time and his feelings of dislocation and despair. Unlike the other artists, Hashem called the American invasion and subsequent occupation of Iraq the ‘liberation’ of Iraq. He, like others, highlighted the recent history of violence in his homeland but emphasised the repressiveness of Sadam’s regime.

The afternoon sessions featured Nadje Al-Ali, a Gender Studies professor at SOAS and Hana Malallah, another diaspora Iraqi artist. Al-Ali just published the book We are Iraqis: Aesthetics and Politics in a Time of War which explores the ways in which Iraqi artists and activists produce art and activism and resist destruction. Malallah fled Iraq in 2007. As a recent refugee, a lot of her art focuses on, what she calls, the ‘cycle of ruin’. She watched her country rebuild after the first Gulf War only to be destroyed again during the US led invasion in 2003. She looks to create violence in her art to reflect the destruction around her. After Malallah presented her work and story, some in the audience were quite offended with her portal of ‘Operation Iraqi Freedom’. She in no way endorsed or commended Sadam Hussein in her discussion. Since she was forced to flee her country during the American led invasion, though, it is clear that she does not support the current state of affairs which she sees as a result of invasion and occupation.

It was very interested to hear the exchange between Malallah and other audience members. The discussion got quite passionate, and Ingram had to step in to stop the talk from descending into shouting. The discussion on Friday between those who viewed the operation as an invasion and those who viewed it as a liberation illuminates the complexities of the Iraqi people and the core of the debate. A skit from ‘The Dreams of Sparrows’ articulates these nuances. Daffar interviews a female filmmaker in his documentary. She talks of the censorship under Sadam and how artists were forced to produce propaganda for the regime or be jailed. Daffar points to a picture of George W. Bush in her living room and asks her why it is there. She says she loves George Bush. ‘And the Americans?’ Daffar asks, ‘How do you like life under the Americans?’ The artist responded by saying, ‘Sadam was bad. The Americans are bad. It is all bad.’

The sectarian violence that now grips Iraq and the weak democracy that is in place does not give anyone much hope for the future of the country. As an American, the whole festival was somewhat surreal. Many of the European attendees had opposed the Iraq war since before it began. There were massive protests across the world in opposition to the invasion. It just was not like that in the US, of course there was opposition but not in the same way. One was unpatriotic or did not support the troops if one did not buy into the Iraq war as an integral battle in the War on Terror. I was young, and I opposed the war, probably because my parents opposed it. Ten years later, though, it does not feel very good to be able to say ‘I told you so’.

Filed Under: Blog Article Tagged With: Art, Film, Operation Iraqi Freedom, Reel Iraq

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