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You are here: Home / Archives for Water Politics

Water Politics

Resource-Induced Conflicts, Part IV: Society, Resources, and Conflict in Yemen

September 21, 2016 by Charles Schmitz

By: Dr. Charles Schmitz

amazing-yemen-picture

In Yemen, natural resources do not cause conflicts, people do.  The relationship between natural resources and people is mediated by society such that a simple, causal relationship between resource abundance or scarcity and conflict does not exist.  In Yemen, scarcity does not cause conflict; in fact, a better case might be made for the reverse, namely that conflict causes scarcity.  Conflict drives investment and capital away from the country, destroys productive infrastructure, debilitates the state, and prevents the sustainable management of resources.

Talk of natural resource scarcity in Yemen focuses on oil and water.  In the 2000s, Yemen’s economy and government depended heavily upon oil revenues.  About a third of economic output and three quarters of government revenue came from oil.[1]  But oil production peaked in 2002 and has declined steadily ever since.[2]  What is more, Sana’a is often described as the first capital in the world to run out of water.  Water levels in aquifers around the city and elsewhere in Yemen are dropping precipitously. Oil production is falling and water resources are dwindling and in 2015, Yemen collapsed into a devastating civil war. While natural resource scarcity appears to coincide with conflict, the causal relationship between scarcity and conflict is difficult to support.

Unnatural Scarcity

In Yemen, the political dynamics of the Saleh regime created scarcity by driving investment away from the country and failing to manage Yemen’s assets. Yemenis and foreign advisors alike were well aware of two fundamental realities. Firstly, Yemen’s oil and water resources were limited. Secondly, like some of the oil economies of the Gulf States – such as Bahrain, Oman, or even Saudi Arabia today – Yemen needed to invest its revenues from oil to harness the labour of Yemeni’s in economic activities that could produce wealth in a post hydrocarbon economy. Yet the Saleh regime used the economy not for enhancing Yemen’s productive capacities, but for bolstering its political position. It created informal political barriers to entry that allotted key positions atop the private economy to a select group of families; those not included invested their money elsewhere. The lack of private sector development outside of the hydrocarbon sector meant that when oil revenues declined, the economy was not equipped to offer alternative means of making a living. Additionally, the regime also exacerbated tribal and political conflicts preventing the sustainable management of water resources. Thus, the political strategy of the Saleh regime drove the economy into the ground, and created unnatural scarcity by failing to manage Yemen’s resource assets.

The Politics of Aridity

While it is true that water resources in Yemen are very limited, water is also a renewable resource. The majority of Yemen’s water comes from rain, which – given its geographic location astride the Indian Ocean and its mountainous terrain in the West – is plentiful. In addition to the rain, Yemenis exploited groundwater by digging wells. Beginning in the 1950s, but greatly expanding in the 1970s, bore wells enabled Yemenis to exploit groundwater at far greater depths. While traditional social institutions had been developed to regulate the water rights for farmers and herdsmen, they were ill-equipped to monitor and regulate the emerging bore wells that allowed much faster withdrawal rates. Thus, the country’s water problem is not the absence of water, but rather the inability to manage the available resources. In this case, scarcity is a matter of management and state capacity, not a lack of water.[3] When water is managed in a manner that takes into account the technological developments of the last half-century, Yemen’s water resources will consequently be restored.

Additionally, water is not a driver of conflict, at least not directly. Those that make Malthusian arguments about water in Yemen point to violent disputes over wells. While it is true that tribal groups do fight one another over the control of wells, water is not the sole focus of tribal conflict. Rather, the increase in tribal conflict was driven by the politics of the Saleh regime that exacerbated armed conflict in general in the northern highlands.

While tribes in Yemen are long standing traditional institutions that mediate conflict, the fractured nature of tribal society is also prone to conflict.[4] In the far north of Yemen, Saleh used tribal conflict to his advantage.[5] He ruled by the politics of chaos rather than direct control, supporting opposing groups in order to cause and nourish conflict, thereby preventing them from uniting in opposition to his regime.[6]- [7] Thus, conflict among tribes was not caused by resource scarcity, but by a conscious political strategy of the Saleh regime, particularly in the northern highlands. In a slightly different analysis, Lichtenthaeler shows how disputes over land and water in the northern governorate of Sa’adah were driven not only by population increase, but also by the attempts of the regime to alter the political composition of the region’s landowners by installing elements supportive of Saleh.[8]

Oil and Conflict

In our global economy, the relationship between people and the environment is mediated by markets. So while it is true that the quantity of oil produced in Yemen peaked in 2002 and declined every year since, government revenues rose dramatically in the post peak period. Average government revenue from exports of crude oil from 2003 to 2014 was 2.9 billion USD, whereas in 2002 revenues were 1.6 billion USD. Only in 2014 did government revenue from oil exports return to 2002 levels.[9]

The timing of the rise and fall of these oil revenues is important because those making Malthusian arguments for Yemen might point to the correspondence of the decline in oil production with the distinct episodes of conflict in Yemen’s recent history: a secession attempt in the south in 1994; an insurgency in the north from 2004 to 2010; a stubborn civil disobedience movement in the south from 2007; the overthrow of the regime of Ali Abdallah Saleh in 2011; a campaign against al-Qaeda in the south in 2012; and a civil war beginning in 2015 and still raging today. These episodes of violence, with the exception of the war of 1994, do correspond to declines in oil production, but they do not correspond to any scarcity of government resources or recession in the economy. In fact, oil revenues for the government and for the economy were highest in the period of the highest instability: 2004-2011. Thus, something other than resource scarcity was driving these violent outbreaks, namely political conflict over power and the nature of the state.

The war of 1994 is an important example because it is sometimes explained by arguing that the driver of the war was natural resources. However, the war of 1994 resulted from leadership disputes between the former rulers of the southern People’s Democratic Republic of Yemen and the northern Yemen Arab Republic. The two republics were Cold War enemies, but the collapse of the Soviet Union allowed their leaderships to negotiate an agreement for unification. The agreement created a transitional government with equal power sharing while a new constitution was drafted for the united Yemen. The understanding of the leadership of the (much smaller demographically) southern state was that the two former ruling parties would form a coalition government following elections. However, the northern ruling party decided instead to form a coalition government with a third Islamic party in the north that was hostile to the southern socialist leadership.

In the interim period between the unification of Yemen in 1990 and the elections of 1993, significant oil was discovered in the region of the former southern state. Thus, some argued that the driver of the war was northern fear that the south would secede with its newfound oil wealth — a classic resource war. While oil revenues may have enticed the former ruler of the south to attempt secession and thereby secure the survival of his state, the war was not between the north and the south; it was between those that supported unification and those that supported secession. In the south, support for secession was not strong, as many distrusted the old socialist leadership and preferred to live under the liberal state (at the time) of unified Yemen. Moreover, half of the Yemeni Socialist Party also rejected the attempt at secession. In January 1986, the ruling YSP had been rocked by an extremely violent internecine conflict. The losing faction of the YSP and its associated military units fled to the northern Yemen Arab Republic. In the war of 1994, these southern refugees in the north led the war against the secession attempt. Their motivation was revenge. Among the military commanders of the southern forces supporting unity was Hadi, a southerner from the Abyan Governorate and the current president of Yemen. Thus the war was not a case of northerners taking over the south, but northerners and southerners determining the nature of the state and its leadership.

Similarly, the uprising in the south that began in 2007 was not a result of resource scarcity, but a failure of the political strategies of the Saleh regime. Following the war of secession in 1994, Saleh tried to build support in the south. However, rather than rebuilding southern politics, northern supporters of Saleh treated the south as war booty to be plundered. Southerners, including those who rejected secession in 1994, were consequently marginalized; a fate that led them to overcome their many differences in 2007 and unite in opposition to Saleh.

Significantly, the protests in the south came at a time when the Saleh regime was wealthier than ever. In 2006, revenues from state export of crude oil reached four billion USD.  In 2007, revenues slid to three billion, but in 2008, state revenues from oil exports reached a record 4.5 billion USD [see charts]. The Yemeni state had more resources than ever, yet irrepressible conflict flared. Saleh tried to use his resources to calm the south by reinstating many southern military officers that had been dismissed after 1994. But the grievances ran deeper than Saleh’s patronage could mollify. Thus, when the state coffers were overflowing, protests raged – scarcity or abundance did not cause conflict, the state’s behaviour did.

Current Conflict

In the current conflict in Yemen, it was the conflict itself that shut down oil exports and drove the economy into the ground. And while natural resources may have played some role (for example, the Houthi movement overran Sana’a with the promise to roll back cuts in government subsidies to oil products), the primary driver is the ambition of the former ruler of Yemen, Ali Abdallah Saleh, now allied with the leader of the Houthi movement, Abd al-Malek al-Houthi, to rule the country. Pitted against their ambitions is the hawkish regime of King Salman in Saudi Arabia who accuses them of facilitating Iran’s influence in Yemen. The Saudi air campaign and the naval blockade of the country crushed what remained of the oil economy and led to dramatic declines in the standard of living as well as a massive humanitarian crisis.

There is, however, one way through which scarcity drives the current conflict: poverty and desperation drives young men to enlist in the many different militias of the competing warlords.  The Saudi regime (by proxy), Ali Abdallah Saleh, the Houthi controlled state, and al-Qaeda in the south all pay young men to join the fight. Were these young men not desperate to feed themselves and their families, Yemen’s warring leadership would have much greater difficulty filling the ranks of their militias, and a negotiated settlement would be much easier to accomplish.

The Yemen case shows that the relationship between natural resources and people is mediated by society, and that it is the people that drive conflict rather than resources. In some circumstances, conflicts occur along with resource scarcity, but in other circumstances, resource scarcity accompanies social harmony. People and their politics are the key variables, not the abundance or scarcity of natural resources.

graph-1-yemen

graph-2-yemen

 

 

Charles Schmitz is a professor of Geography and a specialist on Yemen at Towson University in Baltimore, MD, USA.

 

 

Notes:

[1] Central Statistical Organization (2012), “Annual Yearbook,” Sana’a: Republic of Yemen.

[2] Energy Information Agency (2016), “Yemen,” Washington DC: US Government http://www.eia.gov/beta/international/country.cfm?iso=YEM

[3] Lichtenthaeler, Gerhard (2010) “Water Cooperation and Conflict in Yemen,” MERIP Vol 40, no. 254; Schmitz, Charles (2013), “Geography,” in Steve Caton (ed.), Yemen, Santa Barbara: ABC-CLIO

[4] Dresch, Paul (1990), “Imams and Tribes: The Writing and Acting of History in Yemen,” Khoury, Phillip, and Joseph Kostiner (eds), Tribes and State Formation in the Middle East, Berkeley: University of California Press, p. 287

[5] Adel Sharjabi ed. (2009), The Castle and the Chamber: the political role of the tribe in Yemen. Sana`a: Yemeni Human Rights Observer (Arabic)

[6] Blumi, Isa (2011), Chaos in Yemen: Societal Collapse and the New Authoritarianism, New York: Routledge

[7] Phillips, Sarah (2011), Yemen and the Politics of Permanent Crisis, London: Adelphi Books

[8] Lichtenthaeler, Gerhard (2003) Political Ecology and the Role of Water: Environment, Economy, and Society in Northern Yemen, Burlington, VT: Ashgate Publishing Company

[9] Central Bank of Yemen (2015), “Monetary & Banking Developments,” January 2015, http://www.centralbank.gov.ye/App_Upload/Jan2015.pdf

[10] Hill, Ginny and Peter Salisbury (2015) Yemen: Corruption, Capital Flight, and Global Drivers of Conflict, Washington DC: Brookings Institute Press

[11] Alley, April (2010) “The Rules of the Game: Unpacking Patronage in Yemen,” Middle East Journal Vol. 64, No. 3, Summer 2010.

Image Source: http://www.zamzamwater.org/yemen-details.php

Filed Under: Uncategorized Tagged With: feature, Politics, Resource Conflicts, Water Politics, Yemen

Dams as Centaurs

March 23, 2016 by Filippo Menga

EDITORS NOTE: This is the second article in a four-part series which explores the role of water in human conflict and politics. The series marks (though is not affiliated with) World Water Day 2016, a UN initiative to promote awareness of water issues. More information on World Water Day can be found here. The first article in the series can be found here.

By: Filippo Menga

Nile_Aswan_low_dam1
Aswan Dam, Egypt. Source: WikiMedia

In Greek mythology, the centaur was a creature with the head, arms, and torso of a man and the body and legs of a horse. The Italian thinker Niccolò Machiavelli used the image of the centaur to delineate the traits and attitudes of a good ruler, the Prince, who would know how to use his strength (or force), but also his intellect. A Prince had to be respected to obtain obedience, as in the ideal case of Roman Emperor Marcus Aurelius, who ‘possessed many qualities which earned him great respect, all his life he succeeded in holding both of these [the soldiers and the populace] in check and he was never hated or scorned’.[1]

Although this might at first sound as a conceptual overstretch, the image of the centaur can be useful to metaphorically represent one of the least philosophical and more down-to-earth (or water) structures of our time, major dams.[2] In order to prove so, some context is needed.

Dams are, perhaps, the most spectacular way to tame water resources. They can serve multiple purposes, such as generating hydroelectricity, controlling water flows, and allowing irrigated agriculture and urban development. As illustrated by the work of the US-based NGO International Rivers, we are currently witnessing a new boom in the global dam industry. But things have not always been this way. Following the first boom in the early and mid-twentieth century, the number of dams being built worldwide started to decline in the 1970s. Sanjeev Khagram[3] proposes four arguments to explain this phenomenon.

The first is technical, due to the overexploitation of rivers and the subsequent scarcity of suitable sites where new dams could be built. The second is financial, and is related to the shortage of funding for this kind of projects, which are notoriously very costly. On top of that, the hydropower sector is frequently linked with corruption. Transparency International, an NGO which monitors corporate and political corruption, dedicated its 2008 Global Corruption Report to Corruption in the Water Sector, noting that the ‘hydropower sector’s massive investment volumes (estimated at US$50–60 billion annually over the coming decades) and highly complex, customised engineering projects can be a breeding ground for corruption in the design, tendering and execution of large-scale dam projects around the world’.[4] The third reason is economic, and refers to the viability of cheaper alternatives (such as natural gas power plants), while the fourth is political, and stems from public protests against dams and the emergence of the environmental awareness paradigm inspired by the Green movement.

As a result of the growing opposition to large dams, in 1997 the World Bank (which is the single largest investor in large dams worldwide) ignited the work of the World Commission on Dams (WCD). This body had the responsibility of reviewing the development effectiveness of large dams, along with their social, economic and environmental impact. The work of the WCD resulted in a report, published in 2000, which noted that ‘Dams have made an important and significant contribution to human development, and the benefits derived from them have been considerable’, and yet, ‘[i]n too many cases an unacceptable and often unnecessary price has been paid to secure those benefits, especially in social and environmental terms, by people displaced, by communities downstream, by taxpayers and by the natural environment’.[5]

While all this might lead one to think that the large dam business was staring at a gloomy future in the early 2000s, the trend changed, and hundreds of new, extremely costly and controversial projects have been launched in the last few years. China and India, in particular, are now leading the dam movement worldwide, driven by the prospect of producing more clean hydroelectricity while also increasing their agricultural production to meet growing energy and food needs.

Ten years after the release of the WCD report, a special issue of the journal Water Alternatives identified the new drivers of dam (and hydropower) development, including a rise in water and energy demands, climate change, the increase in the price of carbon fuels, and the abovementioned emergence of new funders. Although all these motives seem valid, it is worth mentioning that there is a number of low-impact and non-structural alternatives to dams (such as small hydroelectric power plants, infiltration galleries and wells, and seasonal dams) that would not cause, for instance, regional controversies and the displacement of thousands of people, and would not even require the huge investments necessary to build a large dam. Then why do governments still tend to prefer taking the hard road? Here is where the centaur can provide analytical insights to understand this phenomenon.

As Bent Flyvbjerg effectively sums it up, megaprojects have to be considered as both political and physical animals to appreciate the rationale behind their construction.[6] The performative effects of dam building, those that are clearly visible such as the diversion of a river or the generation of hydroelectricity, epitomize the strength of the centaur, its animal side. Yet, there is also a hidden and more abstract dimension that accompanies the construction of a large dam and that corresponds to the sapiens part of the centaur, its ideological production. I am referring to what can be termed the “dam ideology”, or in other words, the process through which ruling elites use the symbolism of major dams to gain legitimacy and bolster a sense of national identity and patriotism.[7] This aspect, I argue, should be considered – along with the ones mentioned above – as a driver of dam development. In fact, if we apply this analytical lens to some of the current regional controversies triggered by dam building, we can further our understanding of the issues at stake and of the apparently uncompromising attitude of the actors involved.

centaur one
Classic representation of the Centaur in ancient Greek mythology.

The Grand Ethiopian Renaissance Dam currently under construction on the Blue Nile in Ethiopia, which, when finished, will be the largest dam in Africa provides great example. Beyond electricity generation, flood control and grand irrigation schemes, the discursive weight of the ideology attached to the dam suggests that the Otherness is as important as the Self. The fact that Egypt, a neighbouring and rival country, opposes the dam, can reinforce among its proponents the idea of the necessity of its construction. Matters related to self-determination, sovereignty, the assertion of power, the control of nature and, above all, patriotism and national identity, are all part of the discursive constructions surrounding the dam. Furthermore, at the domestic level, the dam can be portrayed as a nationally cohesive element that unites the population around a national idea of progress and success. While this phenomenon has been studied in the past by environmental historians (some iconic examples are the Hoover Dam in the United States, the High Aswan Dam in Egypt and the Marathon Dam in Greece), scholars studying transboundary water relations have so far overlooked what appears as a twenty-first century revamp of high modernism, that is ‘a strong, one might even say muscle-bound, version of the beliefs in scientific and technical progress that were associated with industrialization in Western Europe and in North America from roughly 1830 until World War I’.[8]

This seems to be happening not only in the Nile, but also in other river basins around the world. In Central Asia, for instance, Tajikistan is building the large and controversial Rogun Dam (strongly opposed by neighbouring Uzbekistan), whose meaning has now gone beyond that of a simple multi-purpose dam. The Tajik President Emomali Rahmon has often reiterated that the dam is Tajikistan’s national idea. It therefore seems difficult to imagine a government giving up on a national idea, even though this might cause regional tensions.

This is not to say that large dams should be analysed only for their discursive impact. Rather, both dimensions of dam building development – the performative and the discursive – should go hand in hand if we are to fully understand its meaning and to effectively address its necessity. Less controversial alternatives to large dams do exist, but their symbolic and discursive impact is of course negligible compared to that of a megaproject. After all, the centaur wouldn’t go very far without his legs, and yet, it is his mind that sets the direction.

Filippo Menga is a Marie Sklodowska-Curie Research Fellow at The University of Manchester, where he is carrying out a study on dams and nation-building through case-studies from Ethiopia and Tajikistan. He holds a Ph.D. in International Relations awarded by the University of Cagliari and he has been visiting researcher at Tallinn University, the University of St Andrews and King’s College London. His works have recently appeared in the journals Nationalities Papers and Water Policy.

Acknowledgement: This project has received funding from the European Union’s Horizon 2020 research and innovation programme under the Marie Sklodowska-Curie grant agreement No. 654861.

 

Notes:

[1] N. Machiavelli, The Prince (New American Library, 1958), p. 108.

[2] The International Commission on Large Dams (ICOLD) defines a major dam as a dam with a height of 150 m or more from the foundation, a reservoir storage capacity of at least 25 km3 and an electrical generation capacity of at least 1000 MW.

[3] S. Khagram, Dams and Development (Cornell University Press, 2004).

[4] Transparency International, Global Corruption Report 2008: Corruption in the Water Sector (Cambridge University Press, 2008), p. xxv.

[5] The World Commission on Dams, Dams and Development: a new framework for decision-making (Earthscan, 2000), p. xxviii.

[6] B. Flyvbjerg, N. Bruzelius, and W. Rothengatter, Megaprojects and risk: Making decisions in an uncertain world (Cambridge University Press, 2003).

[7] F. Menga, ‘Building a nation through a dam: the case of Rogun in Tajikistan’, in Nationalities Papers, Vol. 43, Issue 3 (2015).

[8] J. C. Scott, Seeing like a state: How certain schemes to improve the human condition have failed (Yale University Press, 1998).

Filed Under: Blog Article Tagged With: Dams, Egypt, Ethiopia, Mega Dams, Nile, Tajikistan, Water, Water Politics

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